Carnival Downtown 1938 Carnival of yesteryear had two very distinct sides to it. The downtown Carnival, also known as Jamette Carnival and that of the white elites at the Queens Park Savannah, called Pretty Mas. This photo from 1938 shows Jamette Mas in full swing on Frederick St. The downtown bands were different in character from the Pretty Mas of the whites , in that it was coloured with good kaiso and wild abandon (for the time) whereas the backra carnival was more staid and formal. (Courtesy the Virtual Museum of T&T)
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Amerindian peoples have existed in Trinidad for as long as 6,000 years before the arrival of Columbus, and numbered at least 40,000 at the time of Spanish settlement in 1592.
Trinidad being a transit point in the Caribbean network of Amerindian trade and exchange, it was populated by several tribes (known by different names): Yaio, Nepuyo, Chaima, Warao, Kalipuna, Carinepogoto, Garini, Aruaca. Amerindian words and place names survive into the present: the Caroni and Oropouche rivers; the Tamana and Aripo mountains; places such as Arima, Paria, Arouca, Caura, Tunapuna, Tacarigua, Couva, Mucurapo, Chaguanas, Carapichaima, Guaico, Mayaro, Guayaguayare; flora such as cassava, maize, cacao, tobacco, and fauna such as manicou and agouti. Trinidad's Amerindians formed part of large regional island-to-island and island-to-mainland trading networks; the Warao of Venezuela, who still exist, were frequent vistors until only recent times. The Amerindians developed the canoe, the bow and arrow, and the ajoupa. (For those who don't recall the word, an ajoupa is a hut made from natural materials - sometimes round or rectangular). Did you know that Amerindian cuisine is still enjoyed by many Trinidadians today? Does the following sound familiar?..... Cassava bread, Farine; barbecued wild game; corn pastelles; coffee; cocoa; chardon beni. The Amerindians also gave Trinidad and Tobago its first major rebellion in the name of freedom: the Arena uprising of 1699, led by Chief Hyarima. In 1783 Trinidad's Amerindians were displaced from their lands to make way for the influx of French planters and their African slaves. In 1759 the Mission of Arima was formed, but it was consolidated and enlarged in 1785, and the Amerindians were to have had control of 2,000 acres of land. A number of tribes were pressed into Arima, mostly Nepuyo, and generically referred to as either "Caribe" or "Indio" -- Arima was the last Mission Town. Did you also know that our Parang uses both Spanish and Amerindian musical instruments, and it emerged from the evangelization of the Amerindians. The Caribs in Arima , converted to Catholicism, were led by a Titular Queen. The histories of major towns such as Arima and Siparia, two large former Amerindian Mission Towns, have given us Trinidad's two oldest festivals: The Santa Rosa Festival of Arima, and La Divina Pastora in Siparia. The Santa Rosa Carib Community is the last remaining organized group of people identifying with an Amerindian identity and way of life. Today, at least 12,000 people in Northeast Trinidad are of Amerindian descent. Source: http://www.trinbagopan.com/Amerinidian1.htm Sasha Anne Moses won the competition with her song "Main Witness" 1st place - Sasha Ann Moses - The Main Witness 2nd place - Wendy Garrick - Fly Trinbago 3rd place - Kerine Williams-Figaro - End of Days 4th place - Terri Lyons - The Destructive Phrase 5th place - Giselle Fraser-Washington - The Argument 6th place - Genisa St. Hillaire (Nisa) - The Market Place 7th place - Tammico Moore (Spicey) - Missing You 8th place - Morisha Ransome - Chief Servant 9th place - Makeda Darius - Baptism 10th place - Alana Sinnette - Skeletons On Saturday evening Jean-Sébastian Lacombe gave a stunning performance during a concert tour of mostly Latin American music with the Parkdale United Church Orchestra. The orchestra, conducted by Angus Armstrong took the audience to Mexico, Trinidad and Tobago, Cuba, Argentina, Brazil and Venezuela playing renditions of the popular tunes such as 'Begin the Beguine'. This was a very talented group of musicians gifted in many respects. Jean-Sébastian "JS" performed the solo 'Jan Bach' (b. 1937) a concerto for Steelpan and Orchestra (1994). The audience was well entertained by JS and by his amazing talent and command of the steelpan. This very unique instrument played by JS and the performance by the orchestra produced truly 'hot music for a cold night' Jean-Sébastian Lacombe began his study of percussion as a steel player at the age of twelve under the masterful tutelage of Ashton Hughes and Carlyle John-Baptiste. He is an accomplished musician having obtained a Masters Degree in Performance. He has also received numerous awards for performance excellence. In 2015, he performed the Canadian premiere of Jan Bach's concerto for Steel Pan and Orchestra with the Timmins Symphony. Jean-Sébastien with the Timmins Orchestra Veteran Calypsonian Calypso Rose has won the World Album of the Year award at the Victoire de la Musique award ceremony in France. The award is considered the French equivalent of a Grammy award.Rose's album, Far from Home, competed against rock group Acid Arab with their album "Music of France" and Rokia Traore with her album "Born So." Far From home, the platinum-selling album was released on the Because Music label on June 3, 2016.The 76-year-old artiste began singing at the age of 15. Accepting her award, the musician thanked the government of T&T and all her fans. "They have kept me going with the beautiful music and the vibrations I give them," she said as the audience applauded. Source: Trinidad Guardian Lopinot was named after Charles Joseph Count de Loppinot (1738–1819).Loppinot was a young knight who rose to the rank of Lieutenant-General in the French army. He left France to serve time in the North-American French colony of Acadie (today known as New Brunswick, Canada). He left the colony of Acadie around 1755, when the French were expelled from the area. He then headed to Louisiana until he recognized signs of future annexation by the United States. His journey then continued to Haiti which was, at the time, one of the wealthiest sugar-producing territories of the world. It was at this time that Loppinot seized the economically viable opportunity to become a sugar planter. He quickly amassed great wealth and acquired land, slaves and a good reputation among his fellow associates. However, his stay in Saint Domingue was curtailed as a result of slave uprisings which began in 1791. After fighting alongside the British in an attempt to reclaim the island, he fled when victory proved unattainable. Legend has it that on dark, stormy nights the Compte Charles Joseph de Lopinot appears on a black horse, dressed in military regalia, and gallops across the Lopinot savannah — the site of the cocoa and coffee estate he established around 1806 after he fled to Trinidad. He died in 1819. After a visit in 2011, TV show Ghost Hunters International (SYFY Channel in the US) reported that they had found more evidence of paranormal activity here than anywhere else in the world. Incidentally, the Ghost Hunters also tracked down some spine-tingling phenomena Down the Islands in Chacachacare, Trinidad…have a look. He could talk at length about the experiences of the Amerindians, the islands’ first settlers; the African slaves who began arriving at the start of the 18th century; the East Indians who came as indentured labourers from 1845; the Germans who were put in local “concentration camps” during the first world war; and the Jews who settled here after fleeing persecution in Europe before the second world war. He could tell you about T&T’s first heart operation, its first cinema, and its first car accident fatality, such was his commitment to learning as much as he could about the land of his birth. “I believe that by learning one’s history, it instils a sense of pride and it instils a sense of purpose,” he told journalist Vernon Ramesar, in one of a series of interviews on Ramesar’s television programme beginning in 2013. The interviews revealed Bissessarsingh to be a confidently knowledgeable, eloquent and engaging speaker. Bissessarsingh said he wanted to chronicle as much of the country’s history as he could for as long as he could. This he did. When he died last Thursday, he had finished work on a historical novella and a reader on T&T folklore, both yet to be published. There were other projects, he said, that he expected to be published after his death. Even after being diagnosed with pancreatic cancer in January 2015 and given just months to live, he managed to finish his second book, A Walk Back in Time: Snapshots of the History of Trinidad & Tobago, which was launched in February last year. His first, Walking with the Ancestors: The Historic Cemeteries of Trinidad, was self-published in 2014. But Bissessarsingh was probably best known for running the Facebook page Angelo Bissessarsingh’s Virtual Museum of Trinidad and Tobago. He started the project in 2009, after being turned down for a job at the National Museum. He had a collection of artefacts, documents and drawings and began posting photos of them and of natural and manmade landmarks around the country. The photos appeared with background information. The page slowly grew a following, who would add their own knowledge and personal experience of a subject. Eventually Bissessarsingh wasn’t the only curator of the page. Dedicated followers started to post their own images and knowledge, making the Virtual Museum a community where T&T’s history was celebrated and discussed. In a regular column with the T&T Guardian, in interviews with reporters and in comments on the Virtual Museum page, Bissessarsingh bemoaned the treatment of the country’s artefacts, from documents to buildings. He spoke out against the destruction of the Greyfriars Church, the dilapidated state of the Magnificent Seven buildings and other historical sites, and the seeming ineffectiveness of state agencies with responsibility for preservation. “Our post-independence experience and conditioning has taught us to despise all history as being ‘colonial’ and the heritage of ‘oppressors’ with pale skins,” he wrote in his Back in Times column in 2015. “The inevitable state of affairs resulting from this prevailing mentality has been the swift destruction of our anthropological artefacts, ranging from the ornate architectural gems to documents, photos and books.” He told Ramesar he wanted to help average people appreciate history. To do this you had to make history more that just dry facts and dates, he said. You had to bring history alive. “Even for me, at times it becomes boring and crusty. There’s only so much repetition of dates and places that you do, before you lose interest,” he said. “But I think that history is a living subject because there is a relativity between what was, and what is, and what is to come. “And if you can add a little humanity and a little humour at times, I think that is where people get interested and people will join,” he said. “And they also seem to have a perspective on history and themselves that they’re willing to share, and I’m always willing to listen and talk about it.” In discussing the popularity of his most recent book in T&T and abroad, he told Ramesar in a final interview last year: “The book is not just about history, it’s about memories. It’s about looking at those pictures and seeing your own life in sepia tones. And that is why these books are important. “I could go in any academic history book and tell the statistics of slavery or the statistics of indentureship. But if I told you a story about one of those long trials, it becomes totally connected to your experience.” Bissessarsingh—who worked in the Disaster Management Unit of the Ministry of Local Government—developed his passion for history and archeology as a child with the encouragement of his family and teachers at Naparima College. He told Ramesar of a seminal experience at age five. “I remember one day my father took me to an Amerindian site. Everything I touched, I felt kinship with it: The pottery, the stone tools, the shell remains. I think we even found human remains on that site,” he said. “I still entertain the utmost fascination for these things now as I did then. I have never lost my enthusiasm for them,” he said. Bissessarsingh—who was awarded the Hummingbird Medal Gold last year for his contribution to history and education—worried about generations of T&T children being brought up without appreciation for the islands’ past. “I believe many of our children are growing up without a sense of time, place, purpose, and also without a sense of their heritage,” he said. “And there can only be a negative result from that.” Historian and author Angelo Bissessarsingh died of cancer in his Siparia home at 10 am on February 2 at the age of 34. Souce: Trinidad Guardian The caribbean is home to some of the most beautiful birds in the world. I tend to forget about that until I go on vacation, and each time I find myself just amazed by the colours and beauty of these creatures of God. There are about 500 species in the region, about 172 are endemic to the region found no where else in the world. The caribbean is also the seasonal home of another 150 species who winter there. If, like me, you are interested in birds of the caribbean, you can click on this link The link will take you to the relevant page. Scroll down to download the Ebook. Antillean Euphonia, endemic to the Caribbean islands (photo by Dax Roman)
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