Trinidadian student Nathaniel West obtained top honours at the prestigious university for Aeronautical Science in Florida- Embry-Riddle Aeronautical University (ERAU). Trinidadian student Nathaniel West - a past student of St. Stephen’s College and Presentation College, San Fernando - obtained top honours at the prestigious university for Aeronautical Science in Florida- Embry-Riddle Aeronautical University (ERAU).
Nathaniel obtained First Class Honours (Summa Cum Laude) in Aeronautical Science and Airline Operations, completing the four-year degree in three years. As the top graduate in his faculty and most outstanding flight student, Nathaniel received special monetary awards along with his certificate - Flight Department Chairman’s Award and Most Outstanding Student in the Faculty of Aeronautical Science. During his programme of study, he also completed a training course as a Certified Flight Instructor II, and was hired by the university as an instructor during his last year of study. Nathaniel was also involved with the Alpha Omicron Alpha (AOA) Aeronautical Honour Society as Safety Chair and was instrumental in reviving the Aviation Safety Advisory Council (ASAC), serving as President. It’s obvious this is a young man reaching for the skies in his chosen profession. Nathaniel followed in his father’s footsteps to achieve First Class Honours in his field of study. His father, Derek West, achieved a First-Class Honours degree in Mathematics from the University of the West Indies, and as the first principal of Trinity College East, he guided the students to achieve many successes during his tenure. Nathaniel’s mother, Nicole, is a proud public servant in the Forestry Division of the Ministry of Agriculture. He is the first of two boys of his parents and is adored by his younger brother, Nicolas. Prior to heading to university, Nathaniel was the winner of multiple Music Festival Awards, including a 12–15-year Pan Solo Championship, and was Vice Captain of Golden Hands Steelband when they won the Small Band Panorama title in 2019. (Source: The Loop, May 17, 2024)
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AND THEY BROUGHT WITH THEM THEIR TRADITIONAL ART OF JEWELLRY MAKING FROM THEIR MOTHER COUNTRY6/10/2024 Indian Sonars ( Jewelers) were well known in Trinidad during and after the indentureship period. Sonar or Sunar (also spelled Suniar) is from the Sanskrit suvarnakar, meaning worker in gold. The Sonars were master gold and silversmiths craftsmen. They designed and made jewellery that were elaborately designed and inlaid with precious and semi-precious stones.
They brought their traditional gift of the art of making delicate filigree jewellery designs from their mother country of India. The East Indian Sonars went into the villages and sugar estates transacting business among the plantation workers and would use humble abode at seen in one of the attached vintage photos to set up their shop and display their items of jewellery. Jewellery produced by these master craftsmen during this period included the Khanpul (earrings), nakphul ( nose – rings) , chanahar ( necklace) ,churi ( bracelets) and bera. For the East Indian women wearing of gold and silver jewellery was not only part of their ancestral tradition but it helped the East Indian women who traditionally had no say in things, to have financial security. (Source: Virtual Museum of T&T, May 20, 2024) Trinidadian architect-poet Fawzia Muradali Kane has been named as the second prize winner in Britain’s National Poetry Competition for her poem Eric.
The poem was selected from 19,000 poems from 8,841 poets in 110 countries, which were judged anonymously by the poets Jane Draycott, Will Harris and Clare Pollard. Born in San Fernando, Kane went to the UK on a scholarship to study architecture. She practised as an architect in Trinidad for some years, and now lives in London. Along with Mike Kane she is co-director of KMK Architects. Most of Kane’s early poetry is in the form of dramatic monologues, mainly in the voice “Tantie Diablesse”, a 300-year-old folklore character who was an enslaved woman from T&T. “Tantie Diablesse” (Waterloo Press, 2011) is also the name of her first collection, which was a finalist in the poetry section for the 2012 Bocas Lit Fest prize. Kane’s poetry has been published in journals including Agenda, Brittle Star, Poetry Review, Poetry London, Poetry Wales, and Rialto. A selection of her poems was published in MPT Profound Pyromania, which focuses on Caribbean poetry. An illustrated long sequence of poems Houses of the Dead was published as a pamphlet by Thamesis Publications in 2014. More: https://poetrysociety.org.uk/poems/eric/ (Source: Dominic Kalipersad, May 20, 2024) Mango lime pie 3½ ozs ginger snaps 2 tbs melted butter ½ cup lime juice 1 cup condensed milk ½ cup mango puree 4 egg yolks 1 tsp lime zest Preheat oven to 325F. In a food processor process gingersnaps to fine crumbs, add melted butter and process. Press mixture into the bottom of a 9-inch pie plate. Bake for 5 minutes until set. Preheat oven to 350F. With an electric mixer, beat yolks until light and fluffy. Add condensed milk, lime zest and mix on low speed until combined. Add lime juice and mango puree, and mix well. Pour mixture into pre-baked cookie shell and bake for 20-30 minutes until the centre of the pie is firm and dry to the touch. Chill thoroughly until ready for use. Option: serve with whipped cream if desired. Serves 6-8 Mango passion fruit sorbet with lemongrass 5 cups water 3 cup sugar 1 stalk fresh lemon grass bruised and cut into 2-inch pieces 2 cups mango pulp (about 8 Julie mangoes) 1 cup passion fruit pulp( about 6 passion fruit) ¼ cup fresh lime juice Boil water and sugar with lemongrass until sugar is dissolved. Cool and strain. Stir in lime juice, mango and passion fruit pulp. Chill well. Pour into an ice cream freezer and process according to manufacturer’s directions. Makes about 6 cups To make passion-fruit pulp, slice fruit into half, scoop out pulp covered seeds, put in a blender jar and process until liquefied. Add a very small amount of water if needed, do not strain. Serves 8-10 It's mango season and as more and more mangoes appear at the grocery stores, here are two recipes. Unfortunately Julie mangoes are hard to come by, so use the yellow Atulfo mangoes. These recipes were published by Newsday on June 1, 2024. Enjoy. Caramelised mango upside-down cake - Cake: ⅓ cup butter ½ cup granulated sugar 2 large eggs 1½ cups all-purpose flour, sifted 2½ tsp baking powder 1 tsp cardamom ½ cup orange juice 1tsp vanilla For the mangoes 1 lb mango flesh, preferably Julie, just ripe, sliced ½ cup granulated sugar ⅛ cup water Juice of two small limes Preheat oven to 350F. Grease one 9-inch round spring-form cake pan, and line the bottom with parchment paper. Place mangoes in a concentric circle at the base of the pan. Squeeze lime over mangoes. Cream ⅓ cup butter with granulated sugar until light and fluffy, and add eggs one at a time, beating well between additions. Sift flour with baking powder and cardamom. Add to butter mixture alternately with juice and vanilla, making sure your last addition is with flour. Place sugar in a small saucepan, add water and cook until sugar becomes an amber colour. Pour over mangoes. Spoon on cake batter and bake for 35 minutes. Remove, and invert onto serving plate, Serve warm. Serves 8 Mango mousse 1 tbs gelatine ¼ cup rum 2 cups whipping cream ½ tsp lime zest 1 cup mango pulp Heat rum gently remove from heat and dissolve gelatine into rum, set aside and cool. Puree mango in a food pro and add to gelatine mixture with lime zest. Stir well and refrigerate to cool. Beat whipping cream to stiff peaks and gently fold into mango puree. Pipe into stemmed glasses, cover and refrigerate until ready for serving. Garnish with sprigs of fresh mint and chopped fresh mango. that Trinidad & Tobago is the third largest Leatherback turtle nesting site in the world? Approximately 10,000 turtles visit our shores every year to lay their eggs! Our country is home to many species of endangered and critically endangered turtles, such as the Hawksbill sea turtle, the Green sea turtle, and the Leatherback sea turtle. After about two months in their nest, Leatherback hatchlings emerge from the sands and make their way to the ocean. Matura, Las Cuevas, Fishing Pond, and Grande Rivière are some of our most popular beaches where people can gather to observe this amazing phenomenon. During nesting season, these beaches are protected and permission is required from qualified tour guides to view the turtles. This season lasts for six months, until August 31st. This beautiful photo by Trinbagonian photographer Maria Nunes shows a leatherback turtle on the Grande Riviere Beach, at the North Coast of Trinidad. It is courtesy of the magazine, “Ins & Outs of Trinidad & Tobago 2016”, which is part of the National Archives of Trinidad & Tobago Magazine Collection. At the National Archives, we believe that magazines are valuable archival documents that show how dates of agricultural, civil, religious, or social significance can change over time. (Source: National Archives of T&T, May 23, 2024) THE EAST INDIAN BELLE. Credit to author Angelo Bissessarsingh On 30th May , 2024 , the nation celebrates the 179th anniversary of Indian Arrival. While it is a time for much grandiose exhibition and soliloquy, it would be well to look back on the largely neglected role of the Indian woman in the trials of arrival. During the era of immigration (1845-1917) women were far fewer than men. Thus the Indian woman became a possession to be aggressively defended which sadly enough, resulted in frequent episodes of wife-murder wherein husbands who suspected their wives of infidelity punished the hapless spouses with swipe of a sharpened cutlass. The frail beauty of the Indian woman gripped the fascination of men (including photographers who considered them to be of rare exotic appeal) in general exposing them to unwanted attentions especially from white planters and overseers. Not a few became mistresses of the planters, often against their wills. One such enchanted master of the 1890s wrote: "Strolling along the shady side of a wide and busy street, I overtook a young girl. I should have passed her had I not slackened my gait when I came within a few steps of her, and, walking softly, measuring my paces with hers, followed behind the unknown wayfarer respectfully and at a proper distance to study and admire her costume, which was so neatly fitted to her slight and charming figure, so tastefully disposed, draped in such dainty folds and graceful gatherings, that the wearer of it made a most attractive picture. Her little feet were bare; nevertheless, she trod firmly, stepping lightly, with graceful poise. In time, I made a mental catalogue of her appearance from which an ingenious artist could paint a full-length picture of her. I noticed that her teeth were regular and white, mouth small and regular, lips full and pouting; head gracefully poised, face oval, Grecian in type; nose delicate, straight, finely chiseled; ears small, well shaped, and well put on ; hair glossy, raven-black, straight and long, braided carefully with dexterous fingers, and tied at the ends with orange ribbons ; hands small and covered with rings” The delicate Indian belle was sacrificed in Trinidad to a lifetime of toil in the cane - fields where burdens were heavy only to be followed by domestic tasks. Many were child-brides, wed in an ancient tradition to men who were often old enough to be their fathers. Those who married men of wealth dispensed with the simple, chaste garb of white cotton which they had worn for generations for heavy silver bangles and gold coin haikal- these being the public status symbol. Educational opportunities were few until the coming of the Presbyterian Church’s Canadian Mission to the Indians. There was no voice which spoke for the Indo-Trinidadian woman. Nevertheless, the indomitable spirit of womanhood persevered and these were the mothers who raised generations of children who suckled on the milk of self-denial to rise beyond the cane -fields and form a people which is now both economically secure and socially uplifted. East Indian Woman, painting by Rudolph Bissessarsingh (Source: Virtual Museum of T&T, May 27, 2024) THE GODNA WALLAS ( TATTOO MAKERS)
The East Indian Immigrants who came from India to work as indentured Labourers possessed a variety of highly specialized skills that were part of their Cultural Legacy. There were the tattoo - makers or GODNA WALLAS who roamed the villages and estates announcing their arrival by using a small hoorka to make a rattling sound while shouting out " Aray!Aray! Suno! GODNA WALLA awela La tayyar Hoja!" Which when translated mean " Listen ! Listen !the Tattoo Maker is coming , be prepared!". Tattoos or traditional body art has been practiced for centuries in many Indian communities and Godna ( the art of pricking the flesh with needles dipped in ink ) is one such tradition of body tattooing. Tattoo designs were etched on the arms and hands of newly wed brides. The popular designs of tattoos are geometric shapes and patterns as well as celestial objects such as the sun and the moon. The popular belief among the practitioners of the art form is that, unlike jewellery, the body continues to remain adorned with godna even after death For married persons it is said that if both the husband and wife tattooed three dots on their necks, after death they will meet together in heaven. Legend also has it that Pundits and elderly men would accept food and water only from Godna tattooed married women However, the practice gradually lost its cultural meaning. You can read more about this topic in this link https://mapacademy.io/article/godna/ Source: (Patricia Bissessarsingh, Virtual Museum of Trinidad & Tobago, May 28, 2024) FILE PHOTO: THA Education Secretary Zorisha Hackett - In an effort to raise the island's pass rate in Mathematics, the Tobago House of Assembly and several stakeholders are implementing smart classrooms in secondary schools.
Speaking at the launch of the project on Tuesday at the Anne Mitchell Gift Auditorium of the Scarborough Library, THA Secretary of Education, Research and Technology Zorisha Hackett said the initiative aims to improve student engagement, comprehension and performance in the subjects by leveraging cutting-edge technology and innovative teaching methods. Hackett described the launch as “momentous”, noting that the project is a collaboration among the division, Solutions Specialist Ltd, FLOW and RBC. She said the first phase involves installing nine smart boards in classrooms. “We are enhancing our focus on mathematics education because there is an average of only 45 per cent of Caribbean students who have passed this exam historically. This definitely indicates a concerning trend in mathematics proficiency among our students.” She said this challenge needs to be addressed head-on. The division, she said, will be targeting fourth-formers in the first instance. “Through this smart classroom enhancement project, we are equipping our teachers with tools, the necessary training and, of course, the support they need to integrate technology effectively in your classrooms. This initiative, therefore, underscores the critical importance of a data-driven approach in education, allowing us to track student progress and tailor our strategies accordingly.” She said the division’s partnership ensures comprehensive teacher training and ongoing support and as its secretary, she remains committed to leveraging technology to provide the teachers and students with interactive and personalised learning experiences to foster collaboration and engagement and prepare the students with the essential digital skills for the future. “This project is not just about improving academics -it is also about transforming the way we teach and the way we learn. As we embark upon this digital transformation journey together, let us remember that our ultimate goal is to empower our students to reach their full potential and to ensure that no child is left behind.” (Source: Newsday, May 14,2024) Dr David Picou plays mas with Peter Minshall on a trip back to TT. - KIM JOHNSON THE tributes have been paid on the death of my maternal uncle Prof David Picou, who died on May 4. He was one of the great Caribbean men, whose research into malnutrition saved millions of children’s lives in the Caribbean, Latin America, Africa and Asia, when starvation was rife. As my daughters’ obstetricians once told me, he was one of the region’s greatest scientists. And that’s fine and well-deserved, but it doesn’t give an idea of the man, who was no stuffy scientific nerd, all work and no play. No one mentioned, for instance, that Uncle David loved Carnival passionately, like many Chinese-Trinis. At his home was a collection of paintings of pan and mas, and copperwork by Ken Morris from his costumes. When he lived in Jamaica, after about 20 years, he began returning to Trinidad for every Carnival to play mas, starting with Peter Minshall’s Paradise Lost, until he moved back here. For that first band, he was part of the group that made a plaster of Paris mould for Peter Samuel – who had a damaged spine – so his Serpent in the Garden of Eden costume could be strapped on without hurting the masquerader. So the masman that was Prof Picou was never isolated from the academic. In 1981, for instance, there was a conference on Carnival at The UWI, and one presenter did not show up. I was working as a research assistant at The UWI at the time and I invited Uncle David to fill the spot. He did so, and spontaneously presented one of the most insightful analyses of the aesthetic considerations involved in designing a king-of-the-bands costume. Dr David Picou in Minshall's Lords of Light in 1985. - At first Uncle David came home under his own steam, but after a while he arranged every The UWI faculty of medicine meeting to be held in Trinidad in the Carnival season so that academics from around the world would get a taste of what he loved as much as his medical research. He would rigorously make attendees work without a break till about 2 pm. Then he’d say, “Ok, work done for the day – time to lime.” And he’d pour drinks. At night they’d all go to a calypso tent. He always played a section leader in the band in a large, ornate costume, which he’d take back to Jamaica. Those days there was a family joke that Uncle David’s sole topic of conversation was either the Carnival just passed, or the next one coming in six months’ time. And when he had people over to his home in University Close in Mona, and the rum started to flow, and the calypso was blasting on the stereo, he’d put on his costumes – as many as he could wear at the same time – and begin to dance. In The Sea he played a manta ray, with 15-foot wings, and he’d put it on to dance, spinning around, knocking over lamps and vases, crash! Smash! Once he fell off the truck on Carnival Monday and fractured two ribs. He was a doctor, so he knew what had happened. So what? He just bandaged it up and continued playing mas. He was a deeply social man; he loved to entertain, and he cooked like a pro. At the slightest excuse he’d invite people to his house and whip up an amazing four-course meal of Chinese food. Sometimes I’ve thought that his research into malnutrition made him acutely aware of the blessing that was a good meal. Every year in Mona he held an enormous Old Year’s Night party that lasted until lunch on New Year’s Day. I’d not gone to Jamaica yet, but I remember it because he’d get my parents to send up, with some BeeWee captain, pastelles, black pudding and souse for the fete. Then, after he returned home to live, around 1979, I think, he was one of the founders of his old school, Queen's Royal College’s, Men Who Cook fundraisers. Certainly, with his friend Prof Max Richards, he created the Max and Friends fundraiser fete for The UWI. Once, after Richards had become president of Trinidad and Tobago, Uncle David was in New York and invited him to where he was staying for a lime. As a visiting head of state, the US Secret Service had two bodyguards accompany Richards, and they stood outside the building shivering – it was winter.Uncle David went down and invited them to come inside and join the lime. He persuaded them they’d better do their duty in sight of the president. Dr David Picou presents the plans for the Mt Hope hospital. - I could go on and on, because he also had a mischievous sense of humour and could regale you with amazing scenes from his life as a researcher. But I won’t. I’ll just end with one anecdote from when he was head of the Tropical Metabolism Research Unit in Mona.
At the time he worked with many working-class women who were overburdened with many, many children they couldn’t take care of. He’d prescribe contraceptives so they wouldn’t continue getting pregnant. One came to him complaining that the contraceptives weren’t working and she was pregnant once again, for the eighth or ninth time. “You made sure to take one of the tablets every day?” he asked the lady. “Yes doctor,” she replied. “Every day I make sure and push one up." (source: Newsday, May 14, 2024) Stacey Sobers, centre, plays Calypso Rose in Queen of The Road - The Calypso Rose Musical which was staged at Central Bank Auditorium, Port of Spain, May 10-12. - Photo courtesy Carlyle Morris NIGEL A CAMPBELL
Yes Productions, this past Mother’s Day weekend, presented Queen of the Road: The Calypso Rose Musical to a packed house at the Central Bank Auditorium, delivering another example of national theatre grounded in the ethos of Carnival, and in this case, thankfully, elevated above the many examples of low production value and “uneven quality” of Best Village drama. It was an evening of light entertainment in which the musical biography runs counter to the hyper-produced West End or Broadway experience like Tina –The Tina Turner Musical or Get Up, Stand Up The Bob Marley Musical, but follows a local path defined previously by director and playwright Rhoma Spencer’s own Bassman (Shadow) in 1995, and later by Zeno Constance’s The Road Make To Walk (Lord Kitchener) in 2003. The musical had been in development for a while, and advanced significantly at the University of Toronto as part of Spencer’s 2022-23 Artist-in-Residence at the Queer and Trans Research Lab there. According to the lab’s website, “Spencer had been working since 2019 on a jukebox musical based on the life of queer Caribbean icon and ‘undisputed Calypso Queen of the world,’ Linda McCartha Monica Sandy-Lewis, popularly known as Calypso Rose.” The jukebox musical in four acts that attempts, within the scope and breadth of just over 40 calypsoes by Rose, to elaborate on her life, and career growth and development. Spencer makes no excuses in insisting that the Best Village model was her preferred model for this musical: “I make no apology for situating (the production) in the original Trinbago Musical Theatre style – Best Village.” She has said previously that, “the best village competition was called ‘illegitimate theatre,” but that she “continued to crave the illegitimacy, a feeling that has inspired her whole career.” It worked here, with effective production and direction making song, dance, actress, and story gel smartly. Rose’s story, from childhood to adult, is told as a flashback sequence as she won the Victoire de la Musique award in 2017, the French equivalent to the Grammy. The descriptive above, “light entertainment,” does not eschew the fact that the musical covers important facets of Rose’s life and career that resonate still today. Act I touches on the family dynamics of the rural, ultra-religious family with many offspring. Rose was from a family of 13 brothers and sisters, and was obligingly “adopted” by her uncle and aunt in Trinidad, to ease the tension. Her lifelong connection to her Spiritual Baptist grandmother, in the flesh and later in spirit, guides Rose’s growth and is a notable constant throughout the musical. Young actress Thara Howe takes on the role of pre-teen Rose with admirable confidence and ability, and succeeded in upstaging everyone with her excellent stagecraft. Hopefully, to be seen in future productions. Act II sees a young adult Calypso Rose (Stacey Sobers) at Original Young Brigade Tent led by the Mighty Sparrow (Kearn Samuel) dealing with the misogyny and oft-expected hypersexuality of the machismo culture of calypso in the late 1960s and early 1970s when her career began to blossom. Her musical pushback via wickedly double entendre calypsoes like Banana and Sweet Pudding Man (1968), and Palet (1969) – the sweetness, and give and take of orality – came at a price as she was labelled by the church, women’s groups and the local newspapers of the time as the “Queen of Slackness” and “Queen of Smut.” Her sexuality was challenged in this era too, with Sparrow and others questioning “why she don’t have a man.” Coy, prissy or faint-hearted were not adjectives to describe Rose in this period. She knew what she wanted, and demanded it. Respect was earned. Stacey Sobers is a revelation as an actor. Already known as a singer and calypsonian – 2018 National Women’s Action Committee (NWAC) National calypso queen and NCC Calypso Monarch finalist – she embodies Rose’s Tobago accent and stutter, and her body language effectively. Gordon Rohlehr wrote in 2004 that “Rose’s prolonged wailing mode of delivery, a possible inheritance from her Spiritual Baptist/Shouter roots, has now become the signature style of a significant number of current female soca singers.” That timbre and performance style are replicated almost to perfection. Act II sees Rose’s rise to the top with Road March and Calypso Monarch wins in the mid-to-late 1970s effectively ending the Sparrow-Kitchener dyad that ruled calypso at the time. That resulted in jealousy, and migration to greener pastures up the islands as she now had to navigate not only the narrow silo of a Carnival season, but the increased hostility towards her dominance over a significant number of male calypsonians. Her connection to Belize and Andy Palacio, and Garifuna culture including punta are explored, and that Belizean connection would prove to be fortuitous as her 2017 comeback award-winning album Far From Home would be produced by Belize-based producer Ivan Duran. Act IV set in the 2010s, 30 years after Act III, sees her embrace by the world and especially, the French, towards relative calypso immortality that sees the decline of those major calypsonians who started their careers in the 1960s-70s. The musical exposes the wide oeuvre of Calypso Rose, and challenged the audience to recognise that there is more to Rose than Fire in Your Wire. Rose is a Caribbean Queen. The ease of the sing-along to a few calypsoes was a plus. Audiences should listen to our calypsonians’ canon in full to give an earned response. One step at a time. The musical accompaniment directed by Michelle Henry was excellent, with optimum sound reinforcement that made the Central Bank Auditorium an apt calypso tent without jarring volumes. The technical aspect of the musical were handled with slickness that showed an improvement over reported opening night issues. Blocking, and movement on the stage, up and down and expanded into the aisles of the auditorium, and the set design including projection screens as backgrounds that established Rose’s Tobago home, her Trinidad home, and the wider space for school, the Original Young Brigade calypso tent, the yard, and performance stages in France and Coachella Festival gave the musical a lift above the memories of the simple folk theatre of yesteryear. Ovations were given to the two Rose leads, and deservedly so. This play can and should be workshopped to iron out the kinks in production, and to enhance the quality of singing so necessary for any musical. Local validation is secure, and one assumes that this is a story for the world to discover. Queen of the Road: The Calypso Rose Musical, is an example of the style and quality of play, and by extension, calypso musical that can become a trope that makes sense in our creative industries, as it looks outward for validation and commercial expansion. (Source: Newsday, May 14, 2024) |
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